BiblioVault - Books by Burns, Allan

Anthropologists and Indians in the New South

Edited by Rachel Bonney and J. Anthony Paredes; Foreword by Raymond D. Fogelson

University of Alabama Press, 2001

Choice Outstanding Academic Title for 2002

A clear assessment of the growing mutual respect and strengthening bond between modern Native Americans and the researchers who explore their past

Southern Indians have experienced much change in the last half of the 20th century. In rapid succession since World War II, they have passed through the testing field of land claims litigation begun in the 1950s, played upon or retreated from the civil rights movement of the 1960s, seen the proliferation of “wannabe” Indian groups in the 1970s, and created innovative tribal enterprises—such as high-stakes bingo and gambling casinos—in the 1980s. The Native American Graves Protection and Repatriation Act of 1990 stimulated a cultural renewal resulting in tribal museums and heritage programs and a rapprochement with their western kinsmen removed in “Old South” days.

Anthropology in the South has changed too, moving forward at the cutting edge of academic theory. This collection of essays reflects both that which has endured and that which has changed in the anthropological embrace of Indians from the New South. Beginning as an invited session at the 30th-anniversary meeting of the Southern Anthropological Society held in 1996, the collection includes papers by linguists, archaeologists, and physical anthropologists, as well as comments from Native Americans.

This broad scope of inquiry—ranging in subject from the Maya of Florida, presumed biology, and alcohol-related problems to pow-wow dancing, Mobilian linguistics, and the “lost Indian ancestor” myth—results in a volume valuable to students, professionals, and libraries. Anthropologists and Indians in the New South is a clear assessment of the growing mutual respect and strengthening bond between modern Native Americans and the researchers who explore their past.

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The Dialogic Emergence of Culture

Dennis Tedlock and Bruce Mannheim

University of Illinois Press, 1995

Major figures in contemporary anthropology present a dialogic critique
        of ethnography. Moving beyond sociolinguistics and performance theory,
        and inspired by Bakhtin and by their own field experiences, the contributors
        revise notions of where culture actually resides. This pioneering effort
        integrates a concern for linguistic processes with interpretive approaches
        to culture.
      Culture and ethnography are located in social interaction. The collection
        contains dialogues that trace the entire course of ethnographic interpretation,
        from field research to publication. The authors explore an anthropology
        that actively acknowledges the dialogical nature of its own production.
        Chapters strike a balance between theory and practice and will also be
        of interest in cultural studies, literary criticism, linguistics, and
        philosophy.
      CONTRIBUTORS: Deborah Tannen, John Attinasi, Paul Friedrich, Billie
        Jean Isbell, Allan F. Burns, Jane H. Hill, Ruth Behar, Jean DeBernardi,
        R. P. McDermott, Henry Tylbor, Alton L. Becker, Bruce Mannheim, Dennis
        Tedlock

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An Epoch of Miracles

Oral Literature of the Yucatec Maya

Translated with Commentaries by Allan F. Burns

University of Texas Press, 1983

“Mr. Allan Burns, I am here to tell you an example, the example of the Hunchbacks.” So said Paulino Yamá, traditionalist and storyteller, to Allan Burns, anthropologist and linguist, as he began one story that found its way into this book.

Paulino Yamá was just one of several master storytellers from the Yucatán Peninsula of Mexico from whom Burns learned not only the Mayan language but also the style and performance of myths, stories, riddles, prayers, and other forms of speech of their people. The result is An Epoch of Miracles, a wonderfully readable yet thoroughly scholarly set of translations from the oral literature of the Yucatec Maya, an important New World tradition never before systematically described.

An Epoch of Miracles brings us over thirty-five long narratives of things large, small, strange, and “regular” and as many delightful short pieces, such as bird lore, riddles, and definitions of anteaters, rainbows, and other commonplaces of the Mayan world. Here are profound narratives of the Feathered Serpent, the mighty Rain God Chac and his helpers, and the mysterious cult of the Speaking Cross. But because these are modern, “Petroleum Age” Maya, here too are a discussion with Cuba’s Fidel Castro and a greeting to former president Richard Nixon.

All pieces are translated ethnopoetically; examples of several genres are presented bilingually. An especially valuable feature is the indication of performance style, such as pauses and voice quality, given with each piece.

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Maya In Exile

Guatemalans in Florida

Allan F. Burns, introduction by Jerónimo Camposeco

Temple University Press, 1993

The Maya are the single largest group of indigenous people living in North and Central America. Beginning in the early 1980s, hundreds of thousands of Maya fled the terror of Guatemalan civil strife to safety in Mexico and the U.S. This ethnography of Mayan immigrants who settled in Indiatown, a small agricultural community in south central Florida, presents the experiences of these traditional people, their adaptations to life in the U.S., and the ways they preserve their ancestral culture. For more than a decade, Allan F. Burns has been researching and doing advocacy work for these immigrant Maya, who speak Kanjobal, Quiche, Mamanâ, and several other of the more than thirty distinct languages in southern Mexico and Guatemala. In this fist book on the Guatemalan Maya in the U.S, he uses their many voices to communicate the experience of the Maya in Florida and describes the advantages and results of applied anthropology in refugee studies and cultural adaptation.

Burns describes the political and social background of the Guatemalan immigrants to the U.S. and includes personal accounts of individual strategies for leaving Guatemala and traveling to Florida. Examining how they interact with the community and recreate a Maya society in the U.S., he considers how low-wage labor influences the social structure of Maya immigrant society and discusses the effects of U.S. immigration policy on these refugees.

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Our Elders Teach Us

Maya-Kaqchikel Historical Perspectives

David Anthony Carey, with a preface by Allan Burns

University of Alabama Press, 2001

In this rich and dynamic work, David Carey Jr. provides a new perspective on contemporary Guatemalan history by allowing the indigenous peoples to speak for themselves.

Combining the methodologies of anthropology and history, Carey uses both oral interviews and meticulous archival research to construct a history of the last 130 years in Guatemala from the perspective of present-day Mayan people. His research took place over five years, including intensive language study, four summers of fieldwork, and a year-long residence in Comalapa, during which he conducted most of the 414 interviews. By casting a wide net for his interviews—from tiny hamlets to bustling Guatemala City—Carey gained insight into more than a single community or a single group of Maya.

The Maya-Kaqchikel record their history through oral tradition; thus, few written accounts exist. Comparing the Kaqchikel point of view to that of the western scholars and Ladinos who have written most of the history texts, Carey reveals the people and events important to the Maya, which have been virtually written out of the national history.

A motto of the Guatemalan organization Maya Decinio para el Pueblo Indigena (Maya Decade for the Indigenous People) is that people who do not know their past cannot build a future. By elucidating what the Kaqchikel think of their own past, Carey also illuminates the value of non-Western theoretical and methodological approaches that can be applied to the history of other peoples. Valuable to historians, anthropologists, archaeologists, or anyone interested in Mayan and Latin American studies, this book will inform as well as enchant.

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